Self-interest and natural desire: how to understand the Vedas

Self-interest is inherent in man. It cannot be seen; it can only be understood. Self-interest has two forms, which may be described as natural motive and deliberate motive; and the conflict between them may be seen in the discussion that goes on within us. But the discussion has its purpose too; and it can modify natural motive as well as desire. Natural motive precedes discussion; and it is not only an intelligent, but also a good, desire that can be associated with the idea of sacrifice.

There is a common law of life applicable to all animals, because there is no essential difference between them at any time; and their similarity of behaviour is due not to similarity of motive, but of nature.

Natural desire comes first, and the idea of its purification afterwards. Lower animals are characterized by an urge in respect of primary and not secondary actions and objects; and there is little difference in their milk, which is easily effected by time.

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